Quantcast
Channel: Life Style – Morocco World News
Viewing all 568 articles
Browse latest View live

Miss Israel 2014 of Moroccan origin

$
0
0

Mor Maman crowned Miss Israel 2014

Fez - Miss Israel was elected on Tuesday in the city of Haifa, in Israel. But unlike previous edition of Miss Israel, this year’s beauty is of Moroccan origin.

According to the Jerusalem Post, 18-year old Mor Maman, was elected during the ceremony of the election of Miss Israel 2014 held at the Palais des Congrès in Haifa.

Maman will represent Israel at the Miss Universe 2014 beauty pageant, scheduled to take place in Brazil’s the city of Fortaleza.

The new Israel’s beauty queen, who will enlist with the Israeli Air Force, is pursuing a career in computer graphics.

According to Israeli media, before competing for Miss Israel, Maman grew up as an overweight girl. But at the age of 13, she decided to start a healthy diet and do physical activities on a regular basis.

"At the age of 13, while my parents were in Morocco for two months, I decided I wanted to be like everyone else. No one could stop me. For two months I mainly ate salads, did a lot of physical activity and lost 30 kilos as a result. I have not been overweight since then. I taught myself to eat right, and I exercise a lot,” she was quoted by YetNews.com as saying.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

What makes Rabat an exciting place to study, work and live?

$
0
0

Rabat Medina, the Capital of Morocco

Rabat - As a journalist who has travelled all around Morocco, I can’t imagine myself living anywhere but Rabat.

Rabat is big yet quiet, peaceful and relaxed with a temperate. It’s modern with a rich historical heritage. Its fabulous combination of old and new architecture makes it a wonderful tourist attraction. Through its vibrant cultural life, with varied transportation (tramway, bus, taxi, train), you can feel the excitement of a modern city. Moreover, it is home to academic institutions and government offices. Rabat is highly walkable; tourists walk along the city’s old fortifications and historical monuments and take waterfront strolls. I love Rabat for numerous reasons but I will try to limit them to the following:

Rabat is a vibrant cultural city

One of the big rewards of living in Rabat is the chance to experience its cultural life. A number of foreign institutes and cultural institutions organize daily cultural events. Mohammed V Theater is one of the most active theaters in Morocco. It presents theatre, concerts, music and dance shows almost daily. Art Villa (Villa des arts) presents the best contemporary art. It’s not just a gallery but a place of creation, exhibition and show. Moreover, a number of cinemas like Cinema Royal, 7th Art Cinema and the Renaissance provide daily shows.

Rabat is known for its international festivals, including  include  the Mawazine Festiva, the Jazz Festiva, Rabat’s Film Festival.

Moroccan Mosque in Rabat

Rabat is an administrative city

Rabatis are lucky to live at the center of Moroccan administration. Just after Morocco’s independence in 1956, Rabat was declared the administrative capital. It is the home to the royal palace and government administrative offices. The parliament and all political parties’ offices, ministries and embassies are all located in Rabat. Rabat is also the place for international non-governmental organizations. UNESCO, Amnesty International, Transparency and many other active associations are all based in Rabat.

Rabat is a green city

Tree-lined streets is what distinguishes Rabat from other cities and Annasr Avenue is a good example. In addition to its green belt, which stretches over 1,063 ha, a large number of parks, green spaces and gardens have been created and managed on a total area of 240 ha. “Nouzhat Hassan” and botanical gardens” are two famous gardens located in the heart of Rabat. Rabat was the first Moroccan city to organize and celebrate the 40th Earth Day anniversary, according to the American association “Earth Day Network.”

Mosque Hassan in Rabat. Photo by Morocco World News

Rabat is a tourist attraction

Due to the value of its historical heritage, from Chellah, Hassan mosque, and the Oudayas Kasbah  to the Andalusian medina ramparts and historical gardens to the 20th century architecture, Rabat was named a world heritage site in 2012. You haven’t seen Rabat until you’ve been to the Oudayas and its gardens. Visitors enjoy walking between its old white and blue houses and its spectacular views of the Bouregreg river.

On the outskirts of Rabat, Chellah features medieval and Roman ruins. Not far from the city center, Hassan Mosque is a must-see monument. It’s the final resting place of both Hassan II and his father king Mohammed V. All these sites can easily be seen on foot, as they are not far from each other. It is no wonder that CNN ranked Rabat second in “Top Travel Destinations of 2013.”

The Hassan Mosque in Rabat Morocco. Photo by Hassan Hamma

Rabat is the city of knowledge

If you are looking for a good education, then Rabat is the city for you. It’s the home of Morocco’s most prestigious academic institutions. Madinat al-Irfan for example or (the city of knowledge) is a campus that includes the most important universities and schools in Morocco.

Mohammed University was founded in 1957. In addition to literature, science and law, the university encompasses a number of schools and departments, such as:

- University of Medicine and Pharmacy,  the National  Institute for Computer Science and Systems Analysis, National School of Architecture, the Higher Institute of Media and Communication, the University of Educational Sciences, the Institute of the Study and Research for Arabization.

King Mohamed VI established IRCAM (The Royal Institute of the Amazigh Culture) which was officially founded on October 17, 2001 to promote and develop the Amazigh language and culture. The king also set up the National Library of Morocco in Rabat to promote scientific research and protect the national cultural heritage. In 2012, the king also set up the Higher Council for Education to observe, assess and monitor the educational system in Morocco.

Rabat is a cosmopolitan city

Rabatis are open and very tolerant when it comes to living with foreigners. Christians constitute only 1.1% of the population, but most of them reside in Rabat. This is due to the presence of a number of churches that testify to the peaceful coexistence that existed and still exists between Muslims and Christians in Rabat. The two most famous churches in Rabat are St. Peter's Cathedral and the Russian Orthodox Church.

The Church of Rabat in Morocco. Photo by Hassan Hamma

Some foreign artists, especially painters and writers, may find Rabat a perfect city for both work and retirement. This is due to the city’s aesthetic appeal, nice bars, restaurants and cafés. A number of international schools have been created in Rabat to serve the foreign community. The French high school in Rabat (Lycee Descartes) and the Rabat American School were both founded to meet the needs of foreigners affiliated with the foreign embassies and other bilateral agencies.

Rabat is also the perfect place for foreign students and researchers who find  help from local cultural institutes. Many leading centers are located in Rabat, including Qalam wa Lawh in the Souissi district and the Center for Cross Cultural Learning (CCCL). The centers, which attract foreigners who want to study in Morocco, are dedicated to teaching Arabic as a foreign language.

Menara of Mosque Moulay Youssef in Rabat, Photo by Adnane Bennis

Once in Rabat, you will never feel bored. You can go sightseeing, shopping, eat out or go to a garden. You can also go to the beach or cross the Bouregreg river by a small boat. There is far too much to be done in this amazing city.

Edited By Jessica Rohan

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

This why I Fell in Love with Morocco

$
0
0

Moroccan Delights, Dry fruits. Fez Souk in Morocco (Moroccan Holidays)

By Marisa Fernandez - Buenos Aires, Argentina

Although choosing an attractive destination for the holiday of a lifetime has always been on my mind, it is not an easy task.

For me, travelling is not just a brief stay somewhere to relax; it is a true connection with a special place, people and culture. Visiting should be  like really living there, enjoying all aspects of the special place you choose.

After wandering through an array of agencies and getting involved in endless discussions, the chosen destination was Morocco!

I devoted myself to preparing for the trip of my dreams, including the titanic task of getting enough information to be well-acquainted with the situation. However, in all the pre-travel fuss, I never realized the trip would be a turning point in my life.

No sooner had I set a foot in the Kingdom than I fell totally in love with the country. Moroccans -Arab or Berber- are fascinating people. They are open, friendly and with an obvious desire to please their guests. And after you become trusted, you are part of their family. I felt pampered and spoiled, especially after I became enthusiastically involved in their traditions and respectful of their religion.

[caption id="attachment_125508" align="aligncenter" width="960"]Photo by Ikram Ben Aicha Photo by Ikram Ben Aicha[/caption]
Morocco in an unparalleled place where the ancient can mingle with the modern and coexist side-by-side without trouble. Thus, a variety of people with different cultures, traditions and social class  live side by side. For the traveler, this means eating food with three fingers from the same dish as a local, or getting comfortable diving into a rose bath in a luxurious hammam. It also means sharing a taxi with a Berber woman in her black “lognaa” and a girl in blue jeans. You can enjoy shopping in a modern mall or bargaining in a souk for some small gifts. The key to a great holiday is not only to avoid routine or stressing days, but to know the ins and outs that reveal the mystery of this country. On my outstanding trip, I visited not only the sites mentioned in guidebooks, but also places off the beaten track where I enjoyed new experiences, such as riding a camel, sleeping in a jaima, dancing Ahidous in a berber wedding, lying on the sand waiting for sunrise or sunset, learning to bake “agharom” (a flat bread), listening to Gnawa music live, or diving in a swimming pool after a desert ride. Beautiful Sunrise in Morocco. (Moroccan holidays) After leaving Menara Airport in Marrakech, I was shocked and delighted by the chaotic mess of its traffic, where pedestrians, cars, cabs, donkeys, wheelchairs and every other conceivable vehicle struggle to reach their destination. Marrakesh is an astonishing city where Djam El Fnáa offers a globalized pulse, especially at night. The admired Koutuobia with its ancient tower, the men dressed in red offering water, musicians, snake charmers, fortune tellers, and  fruit sellers mingle with tourists from all over the world who come to eat exotic food in a joyful climate, among food stands where you can eat the best fish or variety of soups. men dressed in red offering water. photo by Marisa Fernandez (Morocco World News) Casablanca is well-known for the romantic film of the same name, but a visit to the city is full of other surprises, not least of which is the Great Mosque Hassan II. It is a cosmopolitan place where you can see the European trace in its lavish mansions, but there is not an ordinary closet in the bus terminal. Tall skyscrapers host financial businesses while crippled persons in the street beg for a few dirhams, everything is possible there. Hassan II Grand Mosque in Casablanca. Photo by Morocco World News Driving through the winding roads of the Middle Atlas is a fantastic adventure, especially in the summer when you get onto an old bus with open windows. I could not stop smiling, what a different world! Until now all was funny, amazing, surprising… but only after arriving at a small village near Erg Chebbi, did I really feel the impact of the culture of the original Berber people there. And I did not know yet that it would be a turning point in my holidays. Time seemed to have stopped. There were habits and traditions of different times, houses were three storied with very peculiar toilets, sleeping on the terrace was usual, weddings lasted three days, and internet was easy to find while fast food was unheard of. Camels in Morocco Sahara (Moroccan Desert)

And what to say about the desert? Astonishing! I could only judge the passing of time when the voice of my host softly called me for meals. Overwhelmed  at the sight of that endless sea of sand going from yellow to pink, I felt like a tiny creature in the immense solitude of that powerful landscape. All was huge, peaceful, and perfect. It completely filled my spirit. I truly thought of many problems in my life that could have been solved more easily and living with the desert people taught me to take things not tragically but in a real way…I had the time! The Sahara was the unanimous highlight of my travel!

Morocco is like a planet of its own with its diverse idiosyncrasy, beautiful landscapes, ancient traditions, incredible friendly people, wonderful views and a combination of traditional and modern practices, a country not only to visit but to praise most highly.

[caption id="attachment_125503" align="aligncenter" width="720"]The Menara of Mosque Hassan II in Casablanca The Menara of the Grand Mosque Hassan II in Casablanca[/caption] Edited by Manon McGuigan

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

The Belvedere of Itto: the story behind the name

$
0
0

The Belvedere of Itto, near Meknes City in Morocco

Goulmima, Morocco- Walking down a street in your city, you will certainly come across an odd street name that you have never heard of.

How many times did you try to stop and ask people living in that street about that person whose name everybody says but whose achievements are not widely known?

A street name is one of many examples that provoke our curiosity, including theaters, museums, and public squares There are few occasions when you find somebody who can give you a story about the name, and it is often very subjective; other times an ordinary person does not miss the opportunity to flex his narrative muscles and a very fertile imagination of which the name of the hero or heroine is the only real detail.

Not very long ago, there was a TV show that gave the history of a road name in each episode. It was very informative; however, wouldn’t it be more informative and educational if every place that is named after somebody provides a short description of that person’s accomplishments? This burning question must have already been asked by those who wanted to know what the individual did to deserve something named after them!

One case among many: the Belvedere of Itto

If you choose the city of Meknes as a starting point to go south through El Hajb and Azrou, it will not escape your attention, 15 Km from Azrou, those gentle undulations that form a vast natural illusion spreading before your eyes and sometimes beyond your visual field. It is the vast and breathtaking panoramic view of Itto, commonly known as “Mandar Itto”.

Mandar Itto is not like those heavenly places that only lucky adventurous people have the privilege to visit. The site is a gift of nature to whomever travels on that road. It offers a space for rest after a long trip. It may not have the luxurious facilities of a resort, but it offers you an earthen balcony over an amazing view.

Itto is the Berber name for Fatima or Fadma. Few are the places that are named after females in Morocco and when she is Amazigh, she must have played a revolutionary role to be granted that honor. However, unlike many other places who carry names that may not even be Moroccan and to which no description is provided, Mandar Itto blows the vistor’s mind by providing a very striking description engraved on a white piece of marble as if it is an epitaph of the heroine.

The marble is written in French and it says:

“‘Itto Laarbi’ is a powerful and prestigious woman who is very respected within her tribe. A true military leader, she led wars against the neighboring tribes in late 19th century and against the French armies during the protectorate. The territory under her rule was named after her and thus the French named this panoramic balcony ‘the landscape of Itto’.

A story related by El Khalfi Hajj Akka, a descendant of Itto.

Located at the heart of Ait-M’Guild, which is at the center of Amazigh culture and traditions, this rolling landscape, abundant in cedar and oak trees, offers a majestic view that overlooks the Valley of Tigrigra.”

Reading this description makes your head nod unintentionally, your eyebrows rise, your eyes widen and a “wow” expression crosses your face.

The story of a woman called Itto who loved to sit on that very high mountain for the sake of contemplation has been circulating for a long time; however, the description debunks this myth and reinforces feelings of respect and appreciation not only towards Itto, but towards yourself as a Moroccan who lives in a country where women play leading roles and places are named after them.

Associating an image or a name with an idea or a definition is a beautiful marriage of elements that complete each other. The Belvedere of Itto is a place where nature is wedded to the contemplator’s memory,  an open invitation by Mother Nature to embrace its golden fields in the summer, the greenery in the spring and the glittering snow-capped mountains in winter.

Edited by Jessica Rohan. Photo courtesy Elakramine

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Aspire to Inspire: taking poetry to higher dimensions

$
0
0

Aspire to Inspire

Tunis - “Aspire to Inspire” is a unique initiative that aims at granting young talents and artistic souls a space to unveil, express, and introduce their own art to the community.

It seeks to give them authentic freedom in order to create an independent show where boundless thoughts are conveyed and articulated. Named “Aspire to Inspire” because of its goal of touching people’s hearts and inspiring change in their lives, the organization believes that change cannot be brought about through the insignificance of static and sedentary ideas. It requires a deep and meaningful emotional connection.

This one-of-a-kind young project introduces the first opportunity to celebrate the art of spoken word to Tunisian culture. It is, furthermore, highly influenced by a similar program in the U.S. called Button Poetry, which has promoted and produced spoken word since 2011. The success of this artistic movement in the U.S. inspired a small Tunisian community of students in the Ecole Normale Superieure (ENS) of Tunis to found and manage a group that creates, organizes and encourages artistic events.

Button Poetry’s powerful performances motivated three students to collaborate to create “Aspire to Inspire”: Sarra Jouini, Hella Grichi and Manel Khedim. Sarra Jouini jotted down the first ideas, thus taking the initial steps to make this idea possible. Along with Hella Grichi and Manel Khedim, she teamed up with Sondes Ben Achour, Arwa Boudaga and Mohammad al-Mootaz Bellah Ghothbani. They are all co-founders of “Aspire to Inspire” as they combined their effort to form a small organizing committee.

“Aspire to Inspire” strives to feed the cultural sphere in Tunisia and boost its dynamism and richness. By ensuring an open stage and an enthusiastic audience, participants feel both confident and secure to offer vibrant performances. Their work is filled with tokens of liberty coupled with emotional dramatic breaths. The fascinating tableau stimulates the young artists to expose their hidden creative works, previously confined to the boundaries of a diary or published in private blogs and little known websites. The performances give breath to the work; it is both spoken and lived. The participant’s soul is exposed, as its power fills the hands and the voice. This rich and multilayered illustration of the spirit provides an opportunity for all sorts of growing artists who hesitate to unveil their works publicly.

The possible success of a new and promising initiative promotes art as a global force to flourish in the Tunisian society. Combined with the youthful spirit of competition, the cultural scene in Tunisia may be witness to several more opportunities for the amazement of the eye and the inspiration of the heart.

Edited by Monica O'Hearn

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

100-year-old Saudi beggar dies leaving million-dollar fortune

$
0
0

beggars-in-saudi

Jeddah- Over 50 years of panhandling on the streets of Jeddah had taken its toll on her and residents of the downtown al-Balad district never suspected that their blind, haggard centenarian neighbor had secretly amassed a fortune and real estate portfolio that rivaled those of the city’s millionaires.

Eisha’s life came to an end in the bathroom of her home when the 100-year-old woman, who had spent the majority of her adult life begging, suddenly died.

Neighbors were saddened to see an ambulance pull up to her home and carry away her body on a stretcher, but they were left speechless when they learned that she left behind a fortune estimated at SR3 million, including four buildings in the same district, and an additional SR1 million in jewels and gold coins (a total of just over $1 million).

Ahmed al-Saeedi grew up with Eisha in the same district since they were children and spent a considerable amount of time caring for her. He said Eisha did not have any relatives except her mother and sister, both of who were beggars, and alleged that the four women were able to build up a small fortune while scrounging on the streets of Jeddah.

“They used to get a lot of sympathy and assistance from philanthropists throughout the year, especially during Eid. Eisha continued to beg after the deaths of her mother and sister. She was just an old, blind woman who did not have any relatives in this world,” said an emotional Saeedi who buried her in Ummana Hawwa (Our Mother Eve) Cemetery in the al-Ammariya neighborhood.

Preparing for the hard times

Saeedi was one of the few people who knew of the wealth Eisha possessed. When asked if he ever broached the subject with her, Saeedi said he had tried to convince Eisha to stop begging on several occasions.

“I asked her to give up this profession as she possessed a huge amount of wealth but she always refused and said she was preparing for hard times,” he said.

Eisha had given all of the gold coins she had to Saeedi and told him to keep them until she decides when the time is right to sell them. That was 15 years ago when the coins were each worth SR250, but at current market prices, they are valued at SR1,000 each.

Feeling the magnitude of the responsibility, Saeedi said he reported the matter to the police and a local court and was informed the matter will be dealt with according to regulations.

“Until now, neither the police nor the courts have done anything so I was compelled to hand over the fortune to one of the most respected and trusted residents of the district, who has promised to give it to the authorities. All of my neighbors witnessed me handing over the gold and money Eisha had kept with me for safekeeping,” he said.

Handed over

Saeedi said a number of families live in the four buildings Eisha owned. She had allowed them to live in the buildings but after her death, they were required to vacate them so they can be formally handed over to the concerned authorities.

Residents of the buildings said no one could ask them to vacate them because they were never rented to them in the first place. One resident who spoke on condition of anonymity said Al-Saeedi had filed a complaint against him for his refusal to vacate the building. He insisted, however, that it was Eisha’s desire that he and the others reside in the building for free.

Neighbors were sympathetic toward the occupants of Eisha’s buildings because, like her, they too were beggars. “They are all poor people. Saeedi is insisting that the properties be handed over to the authorities but where will these poor people go?” asked one neighbor.

The district chief (umdah) of Al-Balad, Tal’at Ghaith, acknowledged that after Eisha’s death all of her property deeds were handed over to the authorities concerned. He said he had documents as well as official police reports that proved that Saeedi had notified the relevant authorities about Eisha’s fortune and properties.

“The old woman hosted several families in her buildings before her death. They lived and grew up with her. After her death, none of the families have left the buildings. Even though I’m the umdah of the district, I have no right to evict them from the buildings. The whole case is before the pertinent authorities that will issue a final decision on it,” he said.

This article was first published in the Saudi Gazette on March 16, 2014.

Kenitra: A Castle upon a Hill

$
0
0

Kenitra City in Morocco. Photo by Mouloud Zoubir-MWN

Chicago - The story of Kenitra is the story of a tree and a castle, a river and a lake, a port and a golden shore.

A story of a plant and a bird... This city chooses to honor and triumph its own throne in the hearts and the minds of its people and keep them wonderfully lost in its seductive world of warmth and beauty. Kenitra!

Kenitra City in Morocco. Photo by Mouloud Zoubir-MWNThe history of Kenitra in its deepest details reaches beyond the first French colonial settlements in Morocco in the early 20th century into the ancient Carthaginian colony of Thymieterium and a Phoenician trading-post known historically as Thamusida. Some historical sites along Sebou River can still tell its visitors of the magic, wonder and value this land once offered to its people. Cemeteries, temples, and beauty salons were built as monument to a legacy of a land of seduction and a land of wealth and fertility. Time passed on and the story began to reach new maneuvers from the age of discoveries to the Imperialist era.

Culturally and historically, the city connects itself more significantly to a castle we refer to as ‘Kasbah de Mahdia’ or ‘Qsar Moulay Ismail’. This unique historical treasure was built by the Alaouite King Moulay Ismaïl Ibn Sharif in late 17th century after a historical victory over Spanish forces in the old town of Mahdia. However, both the city itself and the castle were actually built on the remains of a city that dates back to a pre-Islamic period. It is an era whose mysteries are, unfortunately, still hidden in a vast and a generous plain.

In mid 600 BC, Carthaginian King Hannon left his Mediterranean strongholds and travelled far west with his army to pass the ancient Greek pillars of Heracles and sailed beyond what is Tangiers of today. He narratively landed his troops on a vast plain wherein he chose to found a city he called Thymieterium, from wherein he proceeded his journey to explore the coast of Africa and where archeological expeditions have been revealing so much of a buried treasure.

Kenitra City in Morocco. Photo by Mouloud Zoubir-MWN

A few kilometers north of Kenitra, the old cities of Banassa and Thamusida offer their visitors a Roman-Greek piece of art and introduce them to an architectural landmark with a Mauritanian Tingitana’s touch. From temples with Roman decor, courthouses, cemeteries and highly-sophisticated gardens to household utensils, vases, vessels and farming tools, these historical sites propose to us two modern cities that were once well-populated and strongly-fortified. They simply take us into a world where we can clearly see and feel a magical spirit of history.

Be it Maamouraa in the 12th century’s descriptions of the great Muslim geographer and cartographer Abu Abd Allah Muhammad Al-Idrisi Al-Qurtubi. Be it the lovely offshore town of San Miguel De Ultramar in the eyes of its 17th century Spanish rulers or Port Lyautey in the imaginary of its French conquerors in the 20th century, Kenitra hold its own attributes and qualities in the hearts and the minds of its loyal people who have chosen to honor its plant and call themselves proudly ‘Wlad Helala’.

Kenitra City in Morocco. Photo by Mouloud Zoubir-MWN

Be it a hypothesis, an assumption or a historical fact. Be it the city Carthaginian kings once glorified and built a temple of theirs. Be it a French backyard for the general to enjoy his evening cup of coffee or an American strategic pick, the city still open its arms to its people and hold them together in a haven of love.

Kenitra; transliterated: Q’nitra, was named a little bridge. This name is more impressive in its Arabic reference. The modern city as we know it today was built by Marshal Hubert Lyautey, France’s first Resident-General in post-Treaty of Fez’ Morocco to serve as a major trading and transporting post for French merchandise. The port on Sebou River and its old-fashioned cranes still capture attention and continue to inspire and conquer our imaginary.

Kenitra City in Morocco. Photo by Mouloud Zoubir-MWN

General Lyautey was extremely interested in building different harbors along a large inhabitable and promising Atlantic coast. Relevantly, the locale of Kenitra was a strategic choice. The city was built to serve as a military fort. Few months later, a town popped into the surface. By 1933, the city officially held its French name Port Lyautey.

History gives us a chance to reflect on our past and see beyond the limitations of time and space. It also provides us brighter ideas of the future and its expectations. Morocco is a beautiful land. There is always a place that inspires and stimulates love and belonging. Fez, Marrakech, Rabat, Casablanca, Tangiers celebrate and enjoy both the value and significance of their history and so do other cities. Of course, Kenitra is not an exception. This coastal city has developed its own style and passed on its own legacy in the eyes of its residents. Its balconies, wooden windows, and courtyards mark a magnificent presence of French architecture and give the city a chance to expose its self as a city of style. A style that makes of Kenitra a valuable work of art and a beautiful home.

Kenitra City. Photo by Mouloud Zoubir

In the time of French protectorate, the city grew rapidly to become a major shipping center for fruit, vegetables, fish, timber and metals and larger industrial zones began to emerge upstream its river. A decade after Operation Torch of 1942, Craw Field; known also as Kenitra Air Base, became home for a U.S. Naval Air Station. A military station where more than 10.000 Americans had a great opportunity to explore that locale and integrate some of their American culture into its unique Moroccan-French blend.

To be continued...

From: Kenitra. A city to Love and Remember, a series of articles on Kenitra, Morocco. Photos by Moroccan Photographer Mouloud Zoubir for Morocco World News

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Morocco’s Goulmima: the Pearl of the Desert

$
0
0

Morocco’s Goulmima- the Pearl of the Desert

Goulmima - South Eastern Morocco is a treat to the desert lovers where the sun, the moon, the stars, the sky and the plain view spreading before their eyes offer them an escape towards the serenity of heavenly scenes.

Goulmima derives its name from Aglmam/Lake. Goulmima is an oasis located at the foot of the Atlas Mountains in South Eastern Morocco where the common language is Tamazight. It is also referred to as Ghris or Tizi n’ Imnayn. Its ever green palm trees spread 15 km along the banks of the seasonal Ghris River and its economic resources are mainly agricultural.

 Goulmima is 60 km south of the province of Errachidia in the region of Meknes-Tafilalet. Its width is estimated of 3 to 4 km with a population of approximate 18-000 inhabitants. The common system of irrigation depends on the seasonal precipitations and the springs in the neighboring oasis ofTifunasin.

Morocco’s Goulmima- the Pearl of the Desert

The French protectorate entered Morocco in 1912, and it was not until September 18 of 1932 that Goulmima fell under the French control after a long and powerful resistance. In 1945, Goulmima had its first school built inside Ksar n’ Igulmimen. It was called Tibaqshin- Sparrows. The school consisted of 10 classrooms and provided about 314 seats. It contributed to education in the area since it first opened its doors in January 2 of 1948. However, today, nothing is left from it but its ruins. After the dilapidated condition of some parts of the Ksar; a majority of its population left to settle outside its walls where 6 primary schools were built, two secondary schools and one high school that all continue to contribute to education in the area.

If you head south from Errachidia towards Tinejdad and Tinghir, the gorgeous green carpet that stretches down the hill of Asdrem is inescapable. This hill offers a panoramic view of Goulmima and weather, permitting makes, Tinejdad visible from 18 km away.

On one end of the U-shaped Asdrem hill, a wall built by the Portuguese stubbornly fights time’s erosion and stands as a witness of their passage by the city. The wall is commonly called Berdqis- Portuguese.

Morocco’s Goulmima- the Pearl of the Desert

Goulmima hosts its visitors and tourists with traditional accommodations, mainly represented in inns that most often constitute the owner’s sole source of living.

Outside the main door of Goulmima’s historical site Ighrem n’Iguelmimen- castle of lakes- lies a public square called Inourir. It is a common space for threshing and drying crops. I is famous for its reputation as a “platform” for couples to flirt with each other, or Taqrfiyt, publicly. The square was also reserved by local authorities for celebrations.

Goulmima is home to a myriad of ethnicities and races. Its populous white race is represented by the tribe of Ait Merghad hailing from Amedghous in 1884. Also inhabitants of Goulmima are the Haratine ethnicity “which is mainly dark” as well as minorities like Shorafa, Ait Baali U7mad, and Ait Atta.

Morocco’s Goulmima- the Pearl of the Desert (Gnawa Music)

A festivity marking the diversity in Goulmima is the festival of masks of Uddayn n’ Ashur- Jews of Ashura- which is celebrated two months after the religious holiday Aid Al-Adha. This Judeo-Berber tradition is held annually to commemorate a Jewish tradition that used to be celebrated by the Jews of Ighrem n’ Igulmimen’s Mellah neighborhood. Berbers celebrate the festival by donning masks and parading in the streets of the city reciting chants that recount the daily activities of two Jewish protagonists Biha and Moshe. The occasion is an outlet for local to voice their opinions and demands in the agora of Inourir Square where original spontaneous plays are performed by ordinary people.

Among the many festivals and cultural events organized by civil society is an annual summer festival of mysticism and spirituality where a Sufi group called Ismkhan-Gnawa- of dark skinned Berbers perform dances and repeat religious chants in a very spectacular scene.

Despite its remote location from imperial cities, Goulmima has introduced prominent officials and well educated youth to society who occupy high ranking positions in Moroccan administrations. Famous Moroccan Berbers of significant reputation amongst poets were Amr Umahfud, Lbaz, Sakku, Asis, Umar Taous, Umar Darwish, Ali Cherwit, Hamid Amhal “Itij”, Muha Bensaine, Hamid Talibi…and many others who have preserved in the past and currently the cultural heritage of the region.

Morocco’s Goulmima- the Pearl of the Desert. Morocco World News

Youth in Goulmima have dreams which go beyond the majestic Asdrem hill that hides the horizon. The region has been suffering from marginalization despite its history of resisting the French and the remarkable reputation of producing geniuses who defied their hard life conditions. This situation has been a major incentive behind the detrmination of youth to overcome the scarcity of opportunities to celebrate the cultural heritage of the city and at the same time try to make their voices heard and hopefully bring attention to Goulmima. Some youth,  played self learned music instruments and formed music bands like Imenza and Tinba while others resorted to sports competed at national competitions.

Goulmima might be in the middle of the desert but its people remain connected to the rest of Morocco as an integral part of its diversity and culture. The people of Goulmima love their country and work hard to contribute to its growth and prosperity.

Edited by Sahar Kian. Photos by AddI Ziouani 

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Passion for Caftan: More than a runway show

$
0
0

Moroccan Caftan

By Najoua Bijjir - Rotterdam, Netherlands

Passion for Caftan is a fashion event held twice a year in Belgium. On Sunday, March 30, the sixth edition of the event will take place in the city of Antwerp. Nasim Tesoudali, an organizer of the event, reveals secrets behind the successful event.

What can you tell us about Passion for Caftan?

“Passion for Caftan is a fashion event, which focuses on Moroccan and Arab haute couture. With this event we want to make a contribution to the fashion industry, where the caftan certainly has earned its place,” Tesoudali said.

What can the audience expect during the upcoming event?

“This year we have 24 designers from Europe, Morocco and Dubai. Every year we invite special guests of honour to participate in the event. And I’m proud to announce that this year our guests are actresses Samia Akkariou, Nora Skali, Leila Hadioui, and TV-host Samira el Beloui. Furthermore, we have a few surprise acts in store. This way Passion for Caftan is more than a runway show. It’s also an experience reminiscent of a fashion gala.

What is the secret behind the success?

The first edition of Passion for Caftan was held in 2009, and was officially opened by former Prime Minister Yves Leterme. Since then, the event has grown each year. Even though the caftan is a Moroccan gown, our visitors have different ethnical backgrounds, and are interested in wearing a caftan as well. The Moroccan caftan is similar to the Moroccan kitchen, it’s rich in ingredients and everything is possible. Therein lies the success of Passion for Caftan. We’re especially looking forward to cross borders with our concept.

Moroccan Caftan

The gown that never disappeared

 What makes the caftan a special gown?

To answer this question, we asked the Moroccan couture designer and Passion For Caftan ambassador, Amine M’rani, about his experience with the upcoming event. “Passion for Caftan is the number one caftan event in Europe. We’ve never imagined it could be such a success. We are the place for brides-to-be looking for a Moroccan wedding gown. We always add a new twist to the caftan, and make the gown look very stylish in each collection we present."

Amine M’rani

“The caftan is actually a very rare gown among others, and through the ages it never disappeared. In fact, the caftan keeps developing and modernizing. It’s the only gown that is suitable for different styles and different purposes, such as a modern soiree or a very traditional one. The caftan is very suitable to wear in every country, that’s because the gown blends easily in different cultures. This is what inspires me most about the caftan,” M’rani said.

How did you begin designing caftans?

“I was born into a family that always was into fashion and designing. From my father’s side as well as my mother’s. I’ve always been surrounded by the most beautiful fabrics and craftsmanship of a high quality. When it comes to designing a caftan I always keep this in mind.”

What can we expect from your collection during the upcoming event?

“We are the first doorsteps to weddings. Therefore our upcoming collection focuses especially on bridal collection. We added many new twists to the Caftan, as a wedding gown, in our new collection.”

Arab fashion meets the west

During Passion for Caftan we will not only admire the works of Moroccan fashion designers, but also that of the Dutch fashion designer Irving Vorster, head designer at the label IRVINX. We asked Irving Vorster to tell us about his contribution to the fashion event. “For the upcoming show I was asked to design a special caftan gown. Previously, I designed a dress for Kristiane Backer, author of the book From MTV to Mecca, and enjoyed working on this dress. Now, I’m looking forward to designing a unique caftan, featured with my design mark. These are my distinctive asymmetric lines in every gown.”

[caption id="attachment_126618" align="aligncenter" width="586"]Dutch fashion designer Irving Vorster Dutch fashion designer Irving Vorster[/caption]

What do you think about a fashion event dedicated to the Caftan?

“Passion for Caftan is a beautiful concept where the Arab fashion meets the West.

As a designer I am very excited to discover the Moroccan culture, and I am even considering designing an exclusive collection of caftans within my regular collection.”

What do you think about Moroccan and Arab fashion in general?

“What strikes me most about many Muslim women in the West, is that they always look very groomed and beautiful. In my opinion, a woman doesn’t necessarily have to be naked to look her best. When a woman looks grooming, she looks very feminine. This is clearly reflected in the Islamic culture.”

[caption id="attachment_126692" align="alignleft" width="960"]IRVINX Caftan in progress Dutch fashion designer Irving Vorster, showing a caftan in progress[/caption] © Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Morocco’s movie ‘Mecca’ seeks return to glory days

$
0
0

Morocco's movie 'Mecca' seeks return to glory days

OUARZAZATE, Morocco - Ouarzazate in southern Morocco was once dubbed the "Mecca" of the film industry for its studio facilities and the stark beauty of its locations, with many Hollywood blockbusters shot there.

"Laurence of Arabia" (1962, Peter O'Toole, Omar Sharif), "The Sheltering Sky" (1990, Debra Winger, John Malkovich), "Kundun" (1997, Martin Scorcese),  "Gladiator" (1999, Russell Crowe, Oliver Reed) and "Babel" (2006, Brad Pitt and Cate Blanchett)...

All of them feature scenes shot at Ouarzazate, which lies at the foot of the scenic High Atlas Mountains.

But that was then and this is now. Its film industry is in the doldrums, needing fresh winds to get it moving again. The famous town lost its appeal to international film-makers as economic crisis and the turmoil of the Arab Spring swept across the region.

As the North African winter ends, and some snow still graces the mountain peaks, a small group of people attends a casting call at Studio Atlas, one of the town's largest.

 Ouarzazate's lengthy affair with showbiz has life in it yet. "I began going to the cinema in 1967," says Larbi Agrou, who was in "Asterix & Obelix: Mission Cleopatra" in 2000.

"For the past three or four years there's no longer been a rush by producers to get their films shot. "Most people who work in films here also have other trades to keep them going- farmers, blacksmiths, carpenters. But without tourism and the cinema, Ouarzazate would be dead," he says.

'More crows than film-makers'

Agrou says the first encouraging signs of a revival appeared last year, and that 2014 "is starting rather well". Ouarzazate is known for attracting big-budget historic epics with large casts, and already Nicole Kidman and Tom Hanks have visited since the beginning of the year.

"Let's hope it lasts," says Aziz, another hopeful at the casting call, rubbing his hands. "There are already four films in production here." And that means work for hundreds of people in Ouarzazate.

In 2005 alone, mega-productions such as "Indigenes" (Days of Glory) by  Rachid Bouchareb, and Robert Dornhelm's "The Ten Commandments" were filmed there.

Fast forward to 2010, the year the Arab Spring broke out with an uprising  to oust a dictator in Tunisia, and nothing on a similar scale was shot at  Ouarzazate between then and last year.

A major factor behind that, according to Moroccan film critic Adil Semmar,  was the rising insurance costs caused by security problems in the region, notably after the Arab Spring uprisings.

"It has made the cost of filming in Morocco more expensive for big companies, so some films were shot in places like Israel and Spain instead,"  Semmar said.

In an almost lunar landscape dotted with small oases, the imposing Tifoutout Studio, built by Italians in 1994, "is now a ruin," says resident Said Soussou.

Robert M Young's 1995 film "Solomon and Sheba" starring Halle Berry and Jimmy Smits was shot there, but the Italians then "sold it to our tribe when they left in 1997.

Because of the crisis of recent years, some parts are dilapidated," says another commentator, Mohamed Hbibi.

"There are more crows here now than film-makers." With a decrepit wall as a backdrop, Soussou looks up at the ceiling of a half-destroyed dome that was used for David Betty's TV movie "The Bible Project" in 2009.

"Tifoutout can look like the architecture of ancient Jerusalem," he says."But there is little value in that anymore."

Diversity of locations

"Even when a film-making company does arrive, it fixes the bit it's interested in, gives the tribe five or six hundred euros and then leaves again," he says. Most of the movie income has gone on "building a mosque and irrigation

ditches."

Ouarzazate's fortunes contrast with the boom Morocco's own, heavily state-funded movie industry is enjoying, with 22 feature films made in the past year, compared with around five a decade ago.

Celebrated recent productions include "God's Horses" by the French director  of Moroccan origin Nabil Ayouch, which won a prize at Cannes in 2012.

Another was "They are the Dogs" by director Hicham Lasri, which won a special jury prize for Arab features at the Dubai International Film Festival  in December.

Like most Moroccan films, however, these are low-budget movies about the gritty realities of life in the North African country, with little need for expensive desert studios, says Semmar, the film critic.

Abderrahman Drissi, deputy president of the Ouarzazate Film Commission,  grouping representatives of the Moroccan Cinema Centre and the tourism ministry, believes the authorities have a responsibility "to save this  beautiful plateau."

But he also remains optimistic about the future. "The diversity of locations means it's easy to sell to major producers," he says.

Photo by: Douglas Pearson/Getty Images

Morocco: 20 Varieties of Couscous Compete in the 4th National Festival of Couscous

$
0
0

Moroccan Couscous

Casablanca - Moroccan couscous continues to reflect the kingdom’s richness. Varieties of this Moroccan dish competed during the fourth National Festival of Couscous, held on Friday in Rabat, according to MAP.

Couscous, Morocco’s most famous dish was nationally celebrated on Friday in Rabat. The capital hosted the fourth National Festival of Couscous under the theme, “Moroccan Couscous, Dishes for all Tastes.”

About twenty different dishes of Moroccan couscous, each with its own distinctive ingredients, represented various Moroccan regions.

"This initiative, which comes as part of the celebration of Women's International Day, focuses on the need to recognize the efforts of creative women and those who preserve Moroccan patrimony and customs,” MAP quoted Marouane Fatima, Minister of Crafts, Social Economy and Solidarity as saying.

For his part, the President of the Federation of Moroccan Crafts, Mohamed Boulahcen, said that the event highlighted the richness and authenticity of Moroccan cuisine. He also indicated his desire to see the festival promoting the organization of similar initiatives that would cast light on other Moroccan dishes.

To prepare the most famous variety of couscous in Morocco read this article, Moroccan Couscous Recipe

Kenitra’s Helala Boys: The True Spirit of Sport

$
0
0

Kenitra Athletic Club fans whom we proudly refer to as Helala Boys

 Chicago

“When you walk through the storm

Hold your head up high

And don’t be afraid of the dark

At the end of the storm

There’s a golden sky

And the sweet silver song of the lark

 ****

Walk on, through the wind

Walk on, through the rain

Though your dreams be tossed and blown

Walk on, walk on, with hope in your heart

And you’ll never walk alone

You’ll never walk alone”

Richard Rodgers and Oscar Hammerstein

In 1945, American musical theatre writers and composers Richard Rodgers and Oscar Hammerstein introduced their world class show tune “You’ll Never Walk Alone” in their stunning musical ceremony Carousel, and unintentionally began a Liverpool tradition of love and belonging.

Since the mid-sixties, the beautiful and inspiring lyrics of this song have permanently settled in the hearts and the minds of Liverpool football fans. “You’ll Never Walk Alone” was first sung to bring comfort and relief in a dramatic theatrical scene. Gradually the song was integrated into the world of football until it finally became the official opening of the musical ceremony in the Anfield football stadium; the home of Liverpool Football Club.                                                            

Not uncommon in Morocco I fell in love with football at a very young age; I was taken by the chanting crowds and moments of absolute excitement and entertainment. I was fascinated the first time I learned of this English tradition. In awe of significance and value I began to explore a new dimension in the world of football; a dimension reaching beyond the practicalities and technicalities of sport and into arenas of culture and tradition. Today this fantasy takes me to a city I call home, to a team I love and to a crowd that continues to encourage and inspire me.

Helala Boys, Kenitra's sport fans

From “Wal KAC Wal KAC Ya Moulana” of the early sixties to the current “Manassmah Fik” (I will never let you down), Kenitra Athletic Club fans whom we proudly refer to as Helala Boys have honored their team and their city with songs and slogans reflecting their pride. Kenitra Athletic Club, a club of Morocco’s top soccer league, was founded in 1938 as the second oldest club founded by Moroccans during the French Protectorate. This club has been unique in its history, achievement and its faithful fans. As it is known in Moroccan football, KAC has the fifth best record in Moroccan football league with four titles; 1960, 1973, 1980 and 1981 and two runner-ups; 1979 and 1985. These seasons were magical and of remarkable significance to the people of the city of Kenitra, the region and the thousands of this club’s fans in Morocco.

Kenitra Athletic Club fans whom we proudly refer to as Helala Boys

In 1961 ‘Les Verst’ won ‘La Coupe du Trône', then in 1969, 1976 and 1991 they became finalists. In 1983 they  were CAF Champions League’s quarter-finalist, then the Arab champions League’s runner-up for the 1984 season. Today, these dates manifest as snapshots in a long journey of great achievement. High standards of sport professionalism, remarkable talents and skills as well as magnificent support and commitment mark this team's unique tradition in Moroccan football continuing to bring its supporters joy and honor.

Kenitra Athletic Club in the 70's

Success brings pride and honor as do winning scores. Kenitra Athletic Club’s fans choose to celebrate their team in their own way. Be it a victory or a huge loss, its fans always express the same amount of love and attachment. Of course this is what we call the true spirit of sport. On March 19th, 2014, KAC lost to Raja Athletic Club of Casablanca five to nothing; a score tragic enough to disappoint and embarrass the team and its fans. However, what happened despite the loss was awe-inspiring. An approximate two thousand fans refused to leave Casablanca’s stadium Mohamed V until they applauded, saluted and embraced both the players and the staff; an effort accompanied by chants and songs. Unfortunately, this phenomenon is uncommon, however, it is the Helala Boys’ signature.

Kenitra Athletic Club

Be it in the Municipal stadium of Kenitra, home of Kenitra Athletic club, or in Rabat, Casablanca, Fez, Tangier or Agar; the same display of unconditional love continues to bind Kenitra to these great fans we call Helala Boys. With their highly orchestrated songs and energetic slogans, Helala boys continue to inspire and lead thousands of fans in their support of their beloved team Kenitra Athletic Club.

In 2006, the Helala Boys formed an official group under the acronym “HB 07” and began to color their presence in the fields with their beautiful banners and animations. An Ultra gradually rose on the horizon bringing its own unique touch to a historically- privileged team. Their first contribution dates back to September 23rd, 2007 at Stade Père-Jégo in Casablanca where few hundred fans took the tradition of supporting to a new level; a level where celebration neither starts with a kick-off nor ends at a referee's whistle.

These fans are known by their loyalty and unconditional love. In their belief, the 90 minute football game is a moment of reflection and a demonstration of the enduring emotional bond between a club and thousands of people. For these boys, a game of football is a live musical show and a theatrical scene. This explains the beauty and creativity of the Helala Boys' encaustics the murals of old city Kenitra. This also explains the musicality present in their rhythmical lyrics.

Kenitra Athletic Club in the 70's

Edited by Sahar Kian

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Morocco’s mentally ill await deliverance from their ‘demons’

$
0
0

A mentally ill man is seen in the village of Bouya Omar, some 86 km east of Marrakesh, on March 20, 2014 (AFP Photo:Fadel Senna)

Bouya Omar, Morocco - A thin mist hangs in the air as a handful of troubled souls wander aimlessly around the Bouya Omar mausoleum in central Morocco, the occasional chilling cry rising from behind its walls.

These are Morocco's "possessed" -- from violent schizophrenics to hard drug users -- who are believed to be tormented by evil spirits and whose relatives bring them here to await deliverance.

But many are left wondering exactly what goes on inside the sanctuary of the 16th-century Moroccan saint, situated in a small town named after him on the plains east of Marrakesh.

Bouya Omar's followers claim the mentally ill are healed by the saint's supernatural powers, but rights groups allege gross mistreatment of those taken there, with one former inmate describing months of "hell".

Activists say hundreds of people have been kept in chains here, sometimes starved and beaten, making the place a byword for cruelty and highlighting the stigma attached to mental illness in Morocco.

Their numbers cannot be verified and officials are reluctant to speak about what they say is a "sensitive subject".

Mohammed, a former drug addict from Tangiers, is adamant that he was subjected to brutal treatment seven years ago.

Taken to Bouya Omar by his brother in 2006 to be cured of his "demon", he says he was shackled and beaten repeatedly, given barely enough food to survive and robbed of the little money he had.

"I lived in hell for a year," Mohammed told AFP, adding that the experience had left him partially blind in one eye.

He says his brother eventually returned and "saved" him.

Damning reports about mistreatment, including one presented by a human rights organisation to the UN group on arbitrary detention visiting Morocco in December, prompted the health minister to announce that he would close Bouya Omar immediately -- if only he could.

"I'm going to do everything I can to get this centre closed. Unfortunately the decision is not for the ministry of health," Hossein El Ouardi said in January.

Popular beliefs 

A door to the shrine of Bouya Omar is seen in the village of the same name, some 86 km east of Marrakesh, on March 20, 2014 (AFP Photo:Fadel Senna)The issue touches a sensitive nerve running through Moroccan society.

Popular beliefs abound in the Muslim country, about good and bad genies ("jnun") capable of affecting one's daily life, and the power over them of marabouts, holy men like Bouya Omar, whose ubiquitous white tombs are credited with the same supernatural forces.

Over the past decade, sociologists say, King Mohammed VI has encouraged such popular Islamic beliefs, commonly linked in Morocco to the world of healing, partly as a way of countering extremist ideology.

Despite the human rights violations now associated with it, the cult of Bouya Omar falls squarely within this tradition.

The saint's modern-day followers, who embody his authority and profit handsomely from the money paid for healing, mediate between the "patients" and the jnun believed to have possessed them, in rituals focused around the tomb and aimed at casting out the evil spirits.

"The health minister cannot close Bouya Omar because it serves a political purpose and exists for other social and cultural reasons that are deeply rooted in Moroccan society," says author and academic Zakaria Rhani.

Promoting the culture of sainthood also strengthens the king's legitimacy, which is itself based on the mythology of sainthood and inherited religious authority, Rhani says, referring to the monarch's claim to be descended from the Muslim Prophet Mohammed.

A source at the ministry of religious affairs admitted Bouya Omar is a "very complex and sensitive subject."

 Local residents are seen standing outside the shrine of Bouya Omar, in the village of the same name, some 86 km east of Marrakesh, on March 20, 2014 (AFP Photo:Fadel Senna)

"The patient is imprisoned in a way to protect him, and to restrain this force, which is a kind of blind force, to exorcise the spirit," he said, speaking on condition of anonymity.

"We leave people there because we can't look after them. But it's a traditional system and it has to change."

'Crime against humanity'

The difficulty of properly looking after the patients, by getting them treatment at psychiatric facilities run by qualified personnel, stems from the backward state of Morocco's mental health sector after decades of neglect, medical experts say.

Jallal Toufiq, head doctor at the Arrazi mental hospital in Rabat's twin city Sale, says there are only 400 psychiatrists in a country of 33 million people, while some of the psychiatric institutions are in a "very advanced state of disrepair".

The US-trained doctor describes the practises at Bouya Omar as a "crime against humanity," lamenting the "extremely negative attitude towards mental illness" in Morocco, which he mainly attributes to poor education.

"The level of awareness in the general population is so low that a lot of people tend to interpret their syndromes, their delusions and anxieties, as a curse, as something that has nothing to do with medicine.

"So they seek healings in marabouts, and the problem is that they come to see us long after, when they're in bad shape."

Mohammed Oubouli, an activists with the Moroccan Association of Human Rights in Attaouia, a town near Bouya Omar, has campaigned for years to get what he calls "Morocco's Guantanamo" closed.

"We're not against what the people believe; they can believe what they like. What bothers us is the suffering of those brought here."

10 Signs You Are Moroccan

$
0
0

Moroccan Flags

Casablanca - Most Moroccans believe that there are certain traits, behaviors and signs that reflect one’s “Moroccaness.”  

Once those signs are identified, an association is made between the indicator and one’s national identity. These signs have become part of Moroccans’ common sense. Below are some of these signs according to Moroccans themselves.

You may be Moroccan if:

1)    Youre an adept bargainer

Most Moroccans are great bargainers. When eying a particular product or service, a typical Moroccan may first go through all possible shops to make sure the purchase would cost him the least money. After asking for the price of a product or service, the next question a Moroccan would typically ask, ‘What is the final price?’ Nothing has a final price for a Moroccan; even products with price tags are not immune from Moroccans’ bargaining skills.

2)    You verify gas cylinders using fire

When you go to buy a gas cylinder at any Moroccan shop, the shopkeeper will mostly use fire to check if the cylinder is not leaking gas. As devil-may-care as it may seem, this practice is deemed very practical and even necessary by Moroccans.

3)    You have a vaccination scar on your left arm

Do you have a vaccination scar on your left arm? Almost all Moroccans have one from their childhood immunizations. Moroccans believe that a vaccination scar reflects one's national belonging to Morocco.

4)    Youre a tea-maniac

Moroccan Tea

Moroccans love tea more than any other drink. It is prepared at any time of the day, on special occasions or to welcome guests. Tea symbolizes hospitality and the sense of community in Morocco. Many Moroccans claim that not drinking tea in the morning causes them headache and turns them into “grumpy cats” throughout the day. If you too love tea this much, then there is a great chance you areMoroccan.

5)    You ask for more when it comes to snacks 

In a popular snack restaurant, you may usually hear most Moroccans asking the snacks seller to put more chips or sauce in their plates, or more fruit in their juice. This is seen as Moroccan client’s idiosyncratic way of claiming a special customer service, and the snack owner’s own way of maintaining beneficial customer relations. To ask for more food in Morocco does not necessarily mean voracity, but rather an attempt to establish or maintain special relations with the other.

6)    Youre okay with sharing your food

Sharing food in Morocco is a typical behavior. You may frequently see Moroccans offering to share their food with others, be they people they already know or strangers. Moroccans share their food without anyone asking for some of it. A Moroccan sees in this behavior an act of kindness and thoughtfulness toward others. On the other hand, not sharing one’s food with others may sometimes be deemed impolite or even a reflection of gluttony or indifference.

7)     You believe that bread is sacred

Moroccan Bread. photo by Morocco world News

When Moroccans see a piece of bread somewhere in the middle of the road, they tend to pick it up, kiss it and place it in a safe place, away from people’s reckless steps and cars’ smashing wheels. Moroccans believe that bread is very sacred and reflects divine generosity.

8)    You cant ignore crowds

For a Moroccan, a crowd of people means that:

· There is something entertaining

· There has been a car crash

· There is a fight going on

Moroccans from all walks of life cannot just ignore a crowd without inquiring what is happening—it’s just irresistible.

9)    You laugh hysterically even when a joke is unfunny

Moroccans have a special sense of humor, but their reaction to all that is funny is more special. When someone tells a joke that is not funny, most Moroccans would still laugh to avoid offending the person who made the joke. This also reflects Moroccans’ sense of community.

10)   Anything is worthy of celebration

Moroccans Celebrate winning in a cafe

Moroccans celebrate anything that brings joy to them. If you’re a Moroccan and have just gotten your driving license, for instance, the next thing you should expect is your friends requesting you to throw a party, which, in most cases, simply means inviting them to a meal either at your home or outside. This can also be the case when you pass a test successfully, have a new girlfriend, or are paid your first salary.

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Saudi Princess Ameera al-Taweel Enchanted by the Moroccan Caftan

$
0
0

Ameerah Al-Taweel

Casablanca - The glamorous Moroccan Caftan enchants exceptional women all around the world. 

This time, Saudi Arabian Princess Ameera al-Taweel has fallen for the Moroccan attire’s magical spell, according to the website Yabiladies.

Many international female celebrities made the Moroccan Caftan as their favorite garment, wearing it on the occasion of the most celebrated events, fashions converge.

Akin to many other exceptional international women who have rediscovered beauty through the opulent and sybaritic Moroccan couture, the Saudi princess and former wife of Saudi Prince Alwaleed bin Talal, is no exception.

Ameerah Al-Taweel

The elegant Saudi Princess is now living a beautiful fashion love story with the sumptuous traditional Moroccan garment. She wears it often, as a lightsome, loose-fitting dress.

The Moroccan Caftan has beguilingly incited the Saudi Princess to divorce the highly refined fashion brands in her wardrobe including Nicolas Jebran, Dolce & Gabbana and Dior, to embrace the only exotic, traditional attire in the MENA region with enough flexibility, intricacy and universality to compete against them.

Ameerah Al-TaweelAmeerah Al-Taweel


Initiative to Preserve the Architectural Heritage of Gueliz, Marrakech

$
0
0

Preserving the Architectural Heritage of Gueliz, Marrakech

Marrakech - Heritage Month begins tomorrow, April 18th in Marrakech according to a report in the online site Made in Marrakech.

Save Cinemas in Morocco Association in partnership with the City of Marrakech, the Delegation to the Ministry of Culture in Marrakech, the Gueliz district and "Friends of Palace Cinema" are taking part in such event.

A number of events are taking place, including a drive by a number of vintage cars on the streets of  Gueliz.

This initiative aims to stress the importance of the architectural heritage in Gueliz, including the now neglected Palace Cinema and celebrate the cultural heritage and architecture of Gueliz which dates back to the 1920’s.

Xavier Guerrand Hermès, initiator of the project Carre Eden, the large high level department store and residential development project being constructed on the Avenue Mohamed V in the center of Gueliz, has taken the initiative to celebrate the 100th anniversary of Gueliz and has set up a committee of cultural, architectural, artistic and design experts to award prizes for creating an urban clock tower for Marrakech and four other projects.

This support for the preservation of Gueliz is important because in recent years many old villas and small town houses of the 1920’s have been knocked down or are falling into neglect as more modern buildings and five star hotels are constructed. Marrakech progresses in developing its tourism potential under the 2020 Vision plan.

The twin challenges of urban development and preserving past architectural gems that give the city much of its character (as with the Art Deco architectural heritage in Casablanca) is a a balancing act that is very hard to strike.

The loss of the old market, for example, which was on the site of the Carre Eden development saddened many residents of Gueliz, and it has yet to be rebuilt on another site with equivalent character and attractiveness.

These initiatives to celebrate the historic architectural heritage and character of Gueliz are timely and welcomed indications that awareness to preserve the historic buildings and architectural heritage in Gueliz is appreciated at high levels.

As the public enjoys the events in Marrakech over the weekend, they can reflect on how much has been achieved in the last few years in terms of fine buildings, parks, gardens and widened streets and avenues.

With all of this happening at the same time, large scale development and the preservation of architectural heritage would still be allowed to go hand in hand.

Photo courtesy Les amis du Ciné Théâtre Palace Marrakech

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Marrakech among Top Favorite Destinations of World Stars

$
0
0

Le Es Saadi in Marakech

Casablanca - The “Southern Pearl” is officially a world celebrity magnet. The famous French magazine Gala has recently published a list of most cherished destinations by international stars, and Marrakech is one of them.

Once again, the “Red City” figures among the world’s most visited destinations. Gala listed the imperial city next to other fabulous places favored by world celebrities, such as Rio de Janeiro and Barbados.

According to Gala, international stars opt for Marrakech mainly because of its luxurious Riads and other sumptuous locations in the city. Djemaa El Fna square, third most beautiful square worldwide, is on their list of favorites.

Madrid’s Benzema, his friend the star kickboxer Badr Hari, American pop star Usher, and many other international celebrities, opted for Morocco’s “Southern Pearl” as their ideal place for the past New Year celebration.

Morocco’s main tourist destination was recently chosen the world’s sixth tourist destination in the world.

Edited Melissa Smyth

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

A 17th Century Douiria Reception Apt. Uncovered in Marrakech

$
0
0

17th Century Douiria reception appartment in Mouassine, Marrakech

Marrakech -A new historic restoration project is now open right in the heart of the Mouassine district.

Down the little rue de l’ Hammam, which lies between  the famous Mosque  and the Mouassine fountain, you will find the offices of Patrick Man’ach, who opened La Maison de la Photographie in 2009 and the Berber Eco museum in Ourika.

[caption id="attachment_129159" align="aligncenter" width="960"]Restoration of a reception 17th century house in Marrakech Restoration of a reception 17th century house in Marrakech[/caption]

For the last few years, he has been working on restoring a Douiria, or reception apartment, built during the reign of Sultan Moulay ismail  (1646 – 1727). After he bought the apartment, Patrick Man’ach felt that its white plastered walls might conceal an older décor. He consulted experts including Xavier Salmon, of the Louvre museum in Paris, and began stripping away layers of white plaster from the apartment walls.

Restoration of a reception 17th century house in Marrakecg

What he found was sensational. The apartment had been painted with floral decorations like a medieval courtly garden complete with flowers and colored trellises. The white plaster had actually preserved much of the original decoration. A dedicated team of 10 young craftsmen, skilled Moroccan potters from Ourika worked on restoring the colors of the painting and clearing away the toilets and piping that had been installed by the previous owners.

Using gypsum from a quarry in Ourika, the team was able to restore the original pink coloring of the walls. Floors and ceilings had to be renovated as rain was coming in in from the roof.

Restoration of a reception 17th century house in Marrakecg

The  wooden ceilings of the apartment are  from the 17th century and the sun motif is one of the decorations  from Sultan Moulay Ismail’s reign. A period-specific motif at the base of a wooden arch in the back room of the apartment also helps date the edifice.

The apartment was part of a family home located beside the Mouassine Mosque whose associated hammam provided the name for the modern street. The guest apartment, or douiria, is reached by a short flight of steps to the left of the main entrance. The entrance leads to a hallway with two small rooms either side. These might have been bedrooms, or a dressing rooms and a back room.

Restoration of a reception 17th century house in Marrakecg

The two alcoves facing each other in the main hall are crowned with magnificent carved  wooden head pieces. The wood in the apartment,  including that in the magnificent ceilings, had to be very carefully treated and restored. All the phases of the complex restoration were photographed and are also on display. Students of the Ecole d’Architecture de Marrakech visit the Douiria regularly in order to study the restoration process and the historic 17th century decorations.

The Douira has been opened to the public and will host exhibitions of high art and special gatherings. Marrakech has regained another historic  heritage venue for cultural occasions, as well as a rare insight into the Arab art of courtly entertainment during the reign of Sultan Moulay Ismail.

Restoration of a reception 17th century house in Marrakecg

17th century interiors are rare in Marrakech because of the tendency of its numerous conquerors to destroy the architectural work of their predecessors. Perhaps there are other historic interiors hidden under plaster in the medina waiting for restoration . One can only hope they might eventually see the light of day.

For information about visiting the Douiria in Marrakech, you can contact Patrick Man’ach at the Maison de la Photographie or at visit www.douiria.org

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Three Tips to Feel Comfortable Out of Your Comfort Zone

$
0
0

A fountain inside a riad in Fez Medina, Morocco. photo by Morocco World News

Casablanca - This article is part of a series of articles entitled BVY (Better Version of Yourself) that aim to bring the best out of you as an individual.

So, are you ready to become the best of version of yourself? Let’s go!

The term “comfort zone” stands for everything you can easily and comfortably do “like a boss.” For example, when you’re the greatest singer in the room, and somebody asks, “can you sing for us?” you actually feel like you were complimented and you barely feel any pressure doing it. That’s your comfort zone.

But, what if you were asked to dance, knowing that you’d look like a drunken bear if you did so? Would you go out of your comfort zone and give it a go or would you just sit on the sofa and pretend to have fun while watching others having a blast dancing? Most people would opt for the sofa.

Comfort zones are virtual spheres where we unconsciously imprison ourselves, thinking that the best things we will ever do will only take place inside the sphere.

When the opportunity to try or learn something new offers itself, we just turn it down and become defensive—“It’s just not my thing,” we usually say.

Well, the bad news is, each time you turned down an opportunity to try something new, you might have rejected a potential chance to learn something valuable, which could have then become “your own thing.” The good news is you can still compensate for all those lost opportunities.

These three tips will help you get started: Have no Problem Looking Like a Drunken Bear the First Time

 Don’t feel like a useless idiot if you don’t manage to pull something off in your very first try. No one scores a three-pointer the first time he or she holds a basketball.

Most people turn down life changing opportunities just because of this fear of not being good enough. But who wants to be good enough? There’s no motivation to continuously seek improvement if you already do something perfectly.

Get out of your comfort zone and try something new, because you never know if you will be good at something until you try it. You may be the next Hicham El Guerrouj or the next RedOne, but the fear of ridicule will just kill the uncharted potential in you.

Watch the Experts 

Some people do not feel comfortable asking for help and guidance from others when trying something for the first time. Immodesty is another sphere in which we imprison ourselves and kill our potential. Having a down-to-earth attitude is one of the ingredients of excellence.

Try something I like to call, “swapping comfort zones.” Offer to help other people get out of their comfort zones and learn something new. In exchange, ask them to help you learn what they’re already good at. You will hit two birds with one stone: you will feel useful teaching others, and you will learn something new yourself.

However, if you’re an egotist and can’t ask for help from others, then all you have to do is watch others do something you’re bad at. Look for those people who seem to be very good at what they’re doing. Attentively scrutinize all of their movements and techniques and memorize them, then try imitating the process on your own.

It’s not going to be a piece of cake. Sometimes you will have to work hard and strive to become good at something. This is quite expectable for someone who’s fresh out of his or her comfort zone.

Reward Yourself Constantly 

Self-rewarding is the best way to stay enthusiastic throughout the process of learning something new. Many people throw in the towel just a few steps before the finish line because they lose motivation, the fuel of all endeavors.

We learn big things in small steps. That is why you have to reward yourself whenever you successfully finish a step, in order to be geared-up with determination for the next one.

Talk about your success to others. Tell them how you juggled a soccer ball for 10 seconds on your first day ever touching a soccer ball, or how you nailed a sophisticated salsa move after hours of trying, or how you managed to cook a difficult dish during your first time in the kitchen.

The more you motivate yourself in the process of learning something new, the more you will find pleasure in learning it and the more likely it is to become another trophy on the shelf of your comfort zone.

Edited by Liz Yazlik

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed.

Living with an Amazigh Family in Morocco: They Have the Time, We Have the Clock

$
0
0

Kelaa Mgouna, Berbers dancing Amazigh music

By Marisa Fernandez - Buenos Aires, Argentina

Rabat - Sometimes it is true that you can foretell the end of a story at first glimpse. That is what happened to me when I live with an Amazigh (Berber) family in the Kingdom of Morocco in 2013. 

Although I didn’t speak a word of Tamazigh at that time, there was a surprisingly good connection between the mom of the house (lwalida) and me from the very first moment.

I remember that it was after midnight when I arrived at her home on a hot September night; I was received by a short woman with bright black eyes smiling warmly who led me up her three-story house to the terrace. After introducing herself to me, she gently showed me my bed among others, pointing to a place on a big carpet shared with her girls. After my initial surprise, I stayed a while, thinking about my madness of living with strangers in a country with such a different culture—but I soon fell asleep with a broad smile, knowing that I had made the right decision.

Amazigh are the original inhabitants of North Africa and have lived there since 8000 BC. Even today, they comprise an important percentage of the population in Morocco, Algeria, Libya, and Tunisia. The name “Berber” comes from the Latin word “barbarian,” and the Romans called them this because they were difficult to conquer and dominate. 

However, Berbers prefer to be called Amazigh, which means, “free man” in Tamazigh, their language. Although Romans, Phoenicians, and Arabs influenced their culture, they still keep their traditions and some ancients habits. And although Islam has influenced their religion and have had to cope with many obstacles, they preserve their mother tongue to this day.

As nomads and skillful traders, the Berbers created new trade routes from the Sahara to the Mediterranean coasts. They were brave men that helped conquer modern Spain for more than seven centuries, calling it Al-Andalus. Nowadays, they have mingled with different ethnicities and live in the mountains, the desert, or even in big cities. They can be peasants or students at important universities. They are the best guides for showing the grandeur of the Sahara, sleeping under a starry sky, or deftly using the latest technology.

Marisa Fernandez wearing berber outfit in Morocco

Before my trip to Morocco, I tried to learn about the country, and when I arrived, I came across the Berbers. With them, I learned the value in building personal relationships, being respected, and integrating my diversity. For the Amazigh, family is the cornerstone of society, and if you are trustworthy enough you will become their extended family, whom they include in all of their activities.

Imazighen (plural for Amazigh) are very kind and independent. From their earliest age, they learn generosity and a love for Nature. They enjoy talking quietly while sitting on the sand at sunrise or sunset. They take time to tell stories or sing while playing drums before an open fire at night. Imazighen are also devoutly religious.

As the writer Mousso Ag Assrid said, “we have the clocks, they have the time.” When I first met the Berber family with whom I lived for two months, I personally experienced a strong impact between the two different worlds in my heart. The frantic life of the West had no place in the peaceful lifestyle of the desert. My Amazigh hosts made me understand that the things that seemed most complicated were the simplest to work out. I passed from surprise to pleasure. My hosts taught me not only to acquire new habits, but also to learn a new way of seeing life. Through simple acts like an invitation to sleep on the terrace with the family or the sharing of daily activities, they turned each day of my visit into a new adventure.

Tourists Riding Camels in Moroccan Sahara

It is impossible for me to describe the fundamental differences I experienced on this unforgettable trip. Three years later, it is not easy to recount every moment, but I remember my feelings during the trip perfectly. And today I miss the joyful and tolerant atmosphere of my “home” -- kind hands to ease the tensions, profound harmony, patient smiles that gave me courage to try new things, deep silences, pleasure for my little domestic achievements, time to play naïve jokes… They taught me to pause in hard times and listen to my heart, so that I can find what I am seeking.

What I most admire about the Imazighen is that although the pace of the world is constantly accelerating, they will never lose their traditions or roots. They will take all the world has to offer without losing their essence. Imazighen, those wise people from the distant sands of Erg Chebbi, made my stay unforgettable by giving me the most precious thing a person has: their time.

Edited by Katrina Bushko

© Morocco World News. All Rights Reserved. This material may not be published, rewritten or redistributed

Viewing all 568 articles
Browse latest View live